Hecuba, Queen of Troy

This entry is part 40 of 49 in the series Hellenes Greek History and Mythology

Hellenes Greek History and Mythology

hellenes

Who were the Hellenes?

Minotaur

Theseus and the Minotaur

minos

The Palace of Minos

troy

Helen of Troy

hector

The Wooden Horse

Trojan

Was there a Trojan War?

migration

The Migration

city-states

City-States and Colonies

delphic oracle

The Delphic Oracle

olympic games

The Olympic Games

sparta

Sparta

A Spartan grows Up

athens

Athens

Solon

tyrant

A Tyrant Who Was Not Tyrannical

Athenian Democracy

ionian greeks

The Ionian Greeks

marathon

Marathon

athenian

The Rivals

xerxes

The Second Persian Invasion

Thermopylae

Persian Soldier

“Wooden Walls” and Salamis

aeschylus

Aeschylus

theseus

Theseus Comes Home

delos

The Confederacy of Delos

The Athenian Empire

herodotus

Herodotus, The Father of History

parthenon today

The Parthenon

Thucydides

Thucydides

Athens fight Sparta

Why Did Athens Fight Sparta

The Peloponnesian War

The Peloponnesian War Begins

athenians and death

Athenian Death

Hippocrates and Disease

pericles dies plague

Pericles Dies

Cleon Tanner

Cleon the Tanner

peace

Peace

Socrates

Socrates

Alcibiades

Alcibiades

Hermes, Sicily

Sicily

Hecuba, Queen of Troy

Hecuba, Queen of Troy

Decelea

Decelea, a Thorn in the Flesh

oligarchy

Oligarchy and Athens in Defeat

socrates' death

Socrates’ Death

xenopon

Xenophon

damocles' sword

Damocles’ Sword – The Fourth Century

Plato

Plato

Alexander of Macedon

Alexander of Macedon

Old Europe Crumbles (451 – 520 A.D.)

Hellenistic Age – Alexandria and Byzantium

Hellenistic Age – Alexandria and Byzantium

In the year when the expedition sailed to Sicily (415) Euripides put on a play, the Trojan Women, in which the wives of the defeated heroes of Troy were shown in the first bitterness of enslavement. When he wrote, Euripides was burning with the shame of the massacre of Melos; but now to those among the parched and ragged remnant of the Athenian expedition to Sicily who remembered his words they must have seemed like prophecy. As they shuffled towards the slave market or the stone quarries these once proud citizens of Athens might well recall the despairing cry which Euripides had put into the mouth of Hecuba, Queen of Troy:

God! 0 God of Mercy! . . . Nay: Why call I on the Gods? They know, they know, My prayers, and would not hear them long ago. (Gilbert Murray’s translation.)

Athens had suffered the most crushing defeat in her history and Hecuba never recovered. The year 413 was the evening of the great day which had dawned at Marathon, seventy-seven years before. Make no mistake about it, despite all their cruelties and follies those years were great. No one reads with exultation about the failure of the Athenian expedition. It is tragic, in the most serious sense of the word. For the “tragedies” which Athenian dramatists gave to the world were plays which moved the audience to pity and terror over the inscrutable workings of fate. They were no melodramas in which good enjoyed a simple triumph over evil. No character in them was quite right or quite wrong and none was petty. Tragedy meant that what was great and noble somehow tumbled into the dust. Aeschylus, Sophocles, Euripides and many other writers had known how to write it. In the end, as we have seen, the Athenians learned all too well from these incomparable masters and enacted the supreme tragedy of the century themselves.

The Syracusans had a taste for Greek tragedy, too. It is said that certain enslaved Athenians were freed if they could recite passages from Euripides. What did they choose? The disillusioned anguish of Hecuba? Or the humble submission to mysterious fate with which many of the plays came to an end?

There be many shapes of mystery

And many things God brings to be

Past hope or fear.

And the end men looked for cometh not,

And a path is there where no man thought.

So hath it fallen here. (Gilbert Murray’s translation.)

They must have spoken their lines with feeling.

Hellenes Greek History and Mythology

Sicily Decelea, a Thorn in the Flesh