Aeschylus

This entry is part 23 of 49 in the series Hellenes Greek History and Mythology

Hellenes Greek History and Mythology

hellenes

Who were the Hellenes?

Minotaur

Theseus and the Minotaur

minos

The Palace of Minos

troy

Helen of Troy

hector

The Wooden Horse

Trojan

Was there a Trojan War?

migration

The Migration

city-states

City-States and Colonies

delphic oracle

The Delphic Oracle

olympic games

The Olympic Games

sparta

Sparta

A Spartan grows Up

athens

Athens

Solon

tyrant

A Tyrant Who Was Not Tyrannical

Athenian Democracy

ionian greeks

The Ionian Greeks

marathon

Marathon

athenian

The Rivals

xerxes

The Second Persian Invasion

Thermopylae

Persian Soldier

“Wooden Walls” and Salamis

aeschylus

Aeschylus

theseus

Theseus Comes Home

delos

The Confederacy of Delos

The Athenian Empire

herodotus

Herodotus, The Father of History

parthenon today

The Parthenon

Thucydides

Thucydides

Athens fight Sparta

Why Did Athens Fight Sparta

The Peloponnesian War

The Peloponnesian War Begins

athenians and death

Athenian Death

Hippocrates and Disease

pericles dies plague

Pericles Dies

Cleon Tanner

Cleon the Tanner

peace

Peace

Socrates

Socrates

Alcibiades

Alcibiades

Hermes, Sicily

Sicily

Hecuba, Queen of Troy

Hecuba, Queen of Troy

Decelea

Decelea, a Thorn in the Flesh

oligarchy

Oligarchy and Athens in Defeat

socrates' death

Socrates’ Death

xenopon

Xenophon

damocles' sword

Damocles’ Sword – The Fourth Century

Plato

Plato

Alexander of Macedon

Alexander of Macedon

Old Europe Crumbles (451 – 520 A.D.)

Hellenistic Age – Alexandria and Byzantium

Hellenistic Age – Alexandria and Byzantium

Play-acting had been developing at Athens since Peisistratus had introduced the Dionysia and the Panathenaea festivals; but to call it play-acting in the early stages gives a false impression. It was more like open air opera and ballet with a strong religious flavour. Originally there was a “chorus” of fifty men who chanted and danced in a dignified way. In the intervals an actor recited. Aeschylus added a second actor and the two actors, as well as conversing with each other, conversed with the chorus or its leader. All wore masks and impressive robes.

Several plays were performed one after the other and the performance lasted all day. Later there were three actors, each of whom could play more than one part and a chorus of only fifteen. There were plenty of female parts, but they were always played by men.

The little we know of the music makes it certain that we would have found it monotonous. It was usually provided by a man playing a kind of flute.

Aeschylus grew up to the sound of poetry, but none of it was Athenian. Homer was Ionian; Hesiod was a Boeotian; so was Pindar (c. 522-442), who wrote odes in honour of victors in the Olympic games. Sappho, the woman lyric poet (c. 600 B.c.), was a native of Lesbos. Simonides, was from Ceos. There were many others, from the islands, from the mainland and even from Sparta. Aeschylus, however, is the first great Athenian poet of whom we know.

The Persians was exceptional among tragedies in dealing with recent history. The characters in most tragedies were drawn from legend or the distant past, but Aeschylus was interested in the sin of getting above oneself, of getting too big for one’s boots and the conduct of Xerxes was an excellent example of this.

Unfortunately neither Aeschylus nor Athens took the lesson to heart. At the Great Dionysia in 468, Sophocles, who had been only fifteen at the time of Salamis, won first prize in the drama contest; whereupon Aeschylus left Athens in disgust and lived in Sicily for some years, though he later wrote finer plays than ever (e.g. Agamemnon, 458).

Hellenes Greek History and Mythology

“Wooden Walls” and Salamis Theseus Comes Home